新冠肺炎疫情前后大学生道德观比较

doi:10.3981/j.issn.1000-7857.2022.07.012

Abstract
Figure/Table
References (0)
Related Citation (15)

Download: PDF (902 KB) HTML^new
Export: BibTeX | EndNote (RIS)

Abstract: Moral foundation theory deemes that human groups have constructed moral virtues, narratives and institutions based on at least five innate psychological foundations:care, fairness, loyalty, authority and sanctity. Moral values are reflected in the degree of endorsement of each moral foundation. In the context of the COVID-19 in China, to examine the changing trend of college students' moral values, the study used a moral foundations questionnaire to survey two groups of Chinese college students before (November 26-December 7, 2017), during (February 29-April 30, 2020) and after the COVID-19 outbreak (July 14-16, 2020). The results show that college students attached more importance to both individual foundations (care and fairness) and collective foundations (loyalty, authority and sanctity) after the COVID-19 outbreak than before. When the epidemic was basically under control, the college students'overall endorsement of individual and collective foundations did not immediately fall or rise significantly. The results suggest that compared with 2017, college students' endorsement of moral foundations had increased significantly after the outbreak of the epidemic; the reasons behind it need to be further explored.

Key words： COVID-19 moral foundations moral values pathogen threat

Received: 28 August 2020

	Service

	E-mail this article
	Add to my bookshelf
	Add to citation manager
	E-mail Alert
	RSS
	Articles by authors
	WANG Ruile
	YANG Qi
	HUANG Baozhen

Cite this article:

WANG Ruile,YANG Qi,HUANG Baozhen. A comparative study on Chinese college students' moral values before, during and after the COVID-19[J]. Science & Technology Review, 2022, 40(7): 107-112.

URL:

http://www.kjdb.org/EN/10.3981/j.issn.1000-7857.2022.07.012 OR http://www.kjdb.org/EN/Y2022/V40/I7/107

[1] Haidt J. The righteous mind:Why good people are divided by politics and religion[M]. New York:Vintage, 2012.
[2] 黄梓航,敬一鸣,喻丰,等.个人主义上升,集体主义式微?——全球文化变迁与民众心理变化[J].心理科学进展, 2018, 26(11):2068-2080.
[3] Yang K S. The psychological transformation of the Chinese people as a result of societal modernization[M]//Bond M H. Handbook of Chinese Psychology. Hong Kong:Oxford University Press, 1996:479-498.
[4] Zeng R, Greenfield P M. Cultural evolution over the last 40 years in China:Using the Google ngram viewer to study implications of social and political change for cultural values[J]. International Journal of Psychology, 2015, 50(1):47-55.
[5] Xu Y, Hamamura T. Folk beliefs of cultural changes in China[J]. Frontiers in Psychology, 2014, 5:1066.
[6] 杨盈,朱慧珺,周婉等.行为免疫系统理论及其研究:新视野下的再考察[J].心理科学进展, 2020, 28(11):1865-1879.
[7] Thornhill R, Fincher C L, Murray D R, et al. Zoonotic and non-zoonotic diseases in relation to human personality and societal values:Support for the parasite-stress model[J]. Evolutionary Psychology, 2010, 8(2):151-169.
[8] Brown G D A, Fincher C L, Walasek L. Personality, parasites, political attitudes, and cooperation:A model of how infection prevalence influences openness and social group formation[J]. Topics in Cognitive Science, 2016, 8(1):98-117.
[9] Terrizzi J A, Clay R, Shook N J. Does the behavioral immune system prepare females to be religiously conservative and collectivistic?[J]. Personality and Social Psychology Bulletin, 2014, 40(2):189-202.
[10] 史慧玥,焦丽颖,高树青,等.新冠肺炎疫情期间大学生价值观特征及变化趋势探究[J].心理学探新, 2020, 40(2):105-110.
[11] 王瑞乐,杨琪,汪海彬.道德判断与道德观:生命史策略的预测作用[J].乐山师范学院学报, 2018, 33(6):126-132.
[12] Wang R, Yang Q, Huang P, et al. The association between disgust sensitivity and negative attitudes toward homosexuality:The mediating role of moral foundations[J]. Frontiers in Psychology, 2019, 10:1229.
[13] Graham J, Nosek B A, Haidt J, et al. Mapping the moral domain[J]. Journal of Personality and Social Psychology, 2011, 101:366-385.
[14] Schaller M, Duncan L A. The behavioral immune system:Its evolution and social psychological implications[M]//Forgas J P, Haselton M G, von Hippel W. Evolution and the social mind:Evolutionary psychology and social cognition. New York:Psychology Press, 2007:293-307.
[15] Murray D R, Schaller M. The behavioral immune system:Implications for social cognition, social interaction, and social influence[J]. Advances in Experimental Social Psychology, 2016, 53:75-129.
[16] Murray D R, Jones D N, Schaller M. Perceived threat of infectious disease and its implications for sexual attitudes[J]. Personality and Individual Differences, 2013, 54(1):103-108.
[17] Murray D R, Schaller M, Suedfeld P. Pathogens and politics:further evidence that parasite prevalence predicts authoritarianism[J]. PLoS One, 2013, 8(5):e62275.
[18] Tybur J M, Inbar Y, Aarøe L, et al. Parasite stress and pathogen avoidance relate to distinct dimensions of political ideology across 30 nations[J]. Proceedings of the National Academy of Sciences, 2016, 113:12408-12413.
[19] Graham J, Haidt J, Koleva S, et al. Moral foundations theory:The pragmatic validity of moral pluralism[J]. Advances in Experimental Social Psychology, 2013, 47:55-130.
[20] van Leeuwen F, Park J H, Koenig B L, et al. Regional variation in pathogen prevalence predicts endorsement of group-focused moral concerns[J]. Evolution and Human Behavior, 2012, 33(5):429-437.
[21] Fincher C L, Thornhill R, Murray D R, et al. Pathogen prevalence predicts human cross-cultural variability in individualism/collectivism[J]. Proceedings of the Royal Society B, 2008, 275:1279-1285
[22] Murray D R, Kerry N, Gervais W M. On disease and deontology:Multiple tests of the influence of disease threat on moral vigilance[J]. Social Psychological and Personality Science, 2019, 10(1):44-52.
[23] 闫岩,温婧.新冠疫情早期的媒介使用、风险感知与个体行为[J].新闻界, 2020(6):50-61.